From Ritual to Reality: Babalon Working & the Decline of a Civilization
From Ritual to Reality: Babalon Working & the Decline of a Civilization
Post 117 (Occult Series)
"The Year of Babalon is 4063. She is the flame of life, power of darkness, she destroys with a glance, she may take thy soul. She feeds upon the [ends] of men. Beautiful-Horrible" — L. Ron Hubbard
BLUF: The Babalon Working, initiated by Jack Parsons and L. Ron Hubbard, aimed to invoke the divine feminine archetype of Babalon. This esoteric ritual reflected/stimulated a broader cultural shift toward societal change, correlating with contemporary movements in sexual liberation and identity.
Introduction:
This article is an exploration into the enigmatic figures behind the Babalon Working Group, and an examination of Babalon Working itself - an odd ritual combining spirituality, science, and the occult - and the goal/outcome of this ritual.
In the mid-20th century, a unique convergence of occultism and innovation emerged through the collaboration of L. Ron Hubbard, Jack Parsons, and Aleister Crowley in the Babalon Working, a ritualistic endeavor aimed at invoking the divine feminine archetype. This ambitious project sought to liberate feminine energies, symbolizing both empowerment and chaos, with the intent of catalyzing a profound transformation in society.
This narrative unveils the convergence of L. Ron Hubbard, renowned as the controversial founder of Scientology and a figure intertwined with Freemasonry and Thelema, alongside Aleister Crowley, the self-proclaimed "Great Beast 666" and founder of Thelema, notorious for his dark reputation as the "most wicked man on Earth," and Jack Parsons, a pivotal force in NASA's Jet Propulsion Laboratory and a devotee of both Thelema and Crowley, which further complicates this tapestry of occultism.
L. Ron Hubbard:
Let’s begin this odd journey with a brief examination of the life and legacy of L. Ron Hubbard. It is a tapestry woven with threads of controversy, intrigue, and mystique, marked by a labyrinth of contradictions and connections. From his alleged ties to Nazi sympathizers and interactions with intelligence agencies like the FBI and CIA, Hubbard's story spans geopolitical landscapes and occult realms alike. His associations with figures such as Aleister Crowley, the infamous occultist and founder of Thelema, and secretive societies like the Rosicrucians hint at a deeper, more enigmatic aspect of his persona.
Born in 1911, Hubbard's journey traversed various roles, including serving in the Navy during World War II and establishing a prolific career as a pulp fiction writer. Yet, it was his foray into spirituality that would solidify his legacy, intertwining his life with themes of science fiction and controversy, ultimately leading to the creation of Scientology amidst a backdrop fraught with contention.
Hubbard's Scientology, which emerged in the 1950s, presents a cosmology rife with extraterrestrial elements, proposing the existence of an ancient galactic civilization that once governed Earth. This narrative, intertwined with his science fiction background, invites scrutiny into the origins of his religious doctrine.
“Xenu was about to be deposed from power, so he took radical measures to eliminate the population.”
“The place where they were dumped (Teegack, Earth) is a prison planet.” — Confidential advanced levels of Scientology, (Operating Thetan Level III)
Despite Hubbard's claims of enlightenment through Scientology, his life was marred by legal battles and accusations of deceit. His own son, Ronald DeWolf, publicly denounced him as a fraudster, alleging that Scientology was his greatest con. Court cases and controversies followed Hubbard, including claims of financial exploitation and psychological manipulation within the ranks of his followers.
Yet, behind the scenes, Hubbard was known to have studied various mystical traditions and philosophies throughout his life, including the teachings of Aleister Crowley, the founder of Thelema, a spiritual philosophy that incorporates elements of Eastern and Western mysticism. Crowley himself was associated with the Hermetic Order of the Golden Dawn, a group that drew upon Rosicrucian symbolism and teachings.
Hubbard's clandestine life further complicates his narrative, with reports of extramarital affairs, secretive rituals, and membership in esoteric societies.
[Analyst note: There are interesting parallels between Scientology and occult traditions. Thetans, for example, in Scientology echo Gnostic concepts of Archons—malevolent forces that ensnare souls. Regarding, Scientology’s claims we live on a prison planet, well these are echoed by many esoteric traditions, including Gnosticism, Hermeticism, and certain interpretations of Freemasonry, that share the belief that the material world is a flawed or imprisoning realm, often associated with figures like the Demiurge or Lucifer. ]
Hubbard, Parsons, and the Nazis:
L. Ron Hubbard, the founder of Scientology, had some indirect connections to the Nazis, primarily through his associations in the years leading up to and during World War II. The connections are not straightforward and have been subject to various interpretations and debates.
One aspect often discussed is Hubbard's involvement with Jack Parsons, a rocket propulsion researcher and occultist who was associated with the California branch of Aleister Crowley's Ordo Templi Orientis (OTO) during the 1940s. Parsons and Hubbard formed an unlikely partnership in the late 1940s, primarily through their shared interest in the occult and esoteric practices.
Parsons, who was fascinated by Crowley's teachings, considered Hubbard as a potential magical partner. Together, they embarked on a series of rituals known as the "Babalon Working," which aimed to summon a goddess-like entity called Babalon to manifest in human form. The nature and outcome of these rituals will be discussed below.
The narrative continues and reveals Hubbard's involvement in various business ventures, such as Allied Enterprises. This raises questions, as some researchers suggest ties to pro-German individuals, though concrete evidence remains limited. Additionally, his naval service from 1941 to 1950 adds complexity, with speculation about potential encounters with Nazi agents.
Furthermore, a purported secret pact between Hubbard and Leni Riefenstahl, the infamous Nazi propagandist known for her film "Triumph of the Will," complicates his legacy. If true, this connection would frame Hubbard within a context of political manipulation and propaganda, challenging the prevailing perceptions of the founder of Scientology. Together, these insights indicate that Hubbard’s relationships and endeavors may have been influenced by the turbulent political landscape of his time, further complicating the narrative surrounding his life, and tying him more firmly to occultists and Nazi ideologues.
Jack Parsons:
Before delving into the murky depths of Babalon Working, one must understand another key player, Kacj Parsons. Hubbard was acquainted with Jack Parsons, a rocket engineer and occultist who was a prominent figure in the American esoteric community during the mid-20th century.
Jack Parsons was a pivotal figure in both the fields of rocketry and the occult. Born in 1914, he co-founded the Jet Propulsion Laboratory (JPL) and made significant contributions to the early development of rocket technology in the United States. His work laid the groundwork for NASA and the space exploration efforts that followed.
Parsons was deeply involved in Thelema, the spiritual philosophy founded by Aleister Crowley. He practiced ceremonial magic and was a prominent member of the Ordo Templi Orientis (OTO). His most famous ritual, the "Babalon Working," aimed to invoke a goddess figure associated with female empowerment and transformation.
Parsons's dual life as a scientist and occultist created a unique intersection of rationality and mysticism. His scientific endeavors at JPL included pioneering solid-fuel rocket propellants, while his occult practices delved into themes of spirituality, sexuality, and the nature of reality. Despite the potential for scandal, his contributions to rocketry were significant, and he was respected by many in the scientific community.
His life ultimately illustrates the tension between the scientific and the esoteric, as Parsons navigated both worlds with passion and ambition until his untimely death in 1952.
[Analyst note: NASA's origins are closely tied to several influential figures with occult connections. Jack Parsons, a rocket engineer and co-founder of JPL, was deeply involved in Thelema and the OTO, conducting the "Babalon Working" under Aleister Crowley's influence. Wernher von Braun, a former Nazi rocket engineer, played a crucial role in U.S. space exploration while also having ties to occultism. Walt Disney, a 33rd-degree Freemason, infused his projects with esoteric themes. L. Ron Hubbard, a participant in the "Babalon Working" and founder of Scientology, further exemplified this blend of science and mysticism. Together, these figures highlight the unique intersection of scientific innovation and esoteric beliefs in NASA's early years.]
Potential Governmental Connections:
L. Ron Hubbard and Jack Parsons, both pivotal figures in the intersection of the occult and early American space exploration, share a complex legacy that hints at deeper government ties. Hubbard, with his connections to intelligence agencies and alleged involvement in CIA mind control experiments, underscores a potential link between his esoteric practices and governmental interests. Meanwhile, Parsons, a key player in establishing both the Jet Propulsion Laboratory (JPL) and NASA, operated within a framework that often blurred the lines between scientific innovation and occult exploration.
The Babalon Working, a significant ritual aimed at invoking the goddess Babalon, can be viewed through this lens of collaboration. Parsons's efforts in the occult and rocketry, combined with Hubbard's spiritual ambitions and intelligence connections, suggest that the U.S. government may have inadvertently or deliberately supported these endeavors. This intricate web of associations implies that the government could be seen as a potential partner in the Babalon Working, where the boundaries between science, spirituality, and power converge.
[Analyst note: Scientology's practices show significant overlap with mental manipulation and occult memetics. Central to Scientology is "auditing," which uses an E-meter to uncover traumatic memories, reinforcing adherence to its teachings through psychological techniques. This mirrors occult memetics, which studies how beliefs and symbols influence individuals.
Scientology’s practices of isolation and disconnection strengthen its in-group identity, similar to how occultism fosters commitment among its followers. Additionally, the ritualistic aspects of Scientology reflect occult traditions, shaping members' worldviews and enhancing their sense of belonging. Overall, both systems exploit the power of ideas and rituals to control belief and behavior.]
[Analyst note: this article provides more context on the occult at large, and Thelema more specifically.]
The Babalon Working - Occultism and Science:
Project Babalon, commonly referred to as the Babalon Working, emerged in the early 20th century, intricately weaving the ambitions of rocket engineer Jack Parsons, the occultist Aleister Crowley, and science fiction writer L. Ron Hubbard. This esoteric endeavor aimed to invoke and manifest a divine feminine entity known as Babalon, drawing upon mystical traditions, including Kabbalah and Thelema. The Babalon Working is significant not only for its ambitious goals but also for the cultural and philosophical questions it raises about the intersection of spirituality, science, and the human psyche, as well as the role of government in these esoteric explorations.
Historical Context and Goals:
The Babalon Working took place during a period of immense experimentation within both occult practices and scientific endeavors. Jack Parsons, a prominent member of the Thelemic movement and a key figure in the early development of rocketry, sought to merge his scientific pursuits with his mystical beliefs. Rooted in Crowley’s teachings, the project emphasized personal liberation, the pursuit of true will, and the embrace of the divine feminine as essential aspects of spiritual evolution.
The primary goal of the Babalon Working was to invoke Babalon, the goddess symbolizing the archetype of the liberated woman, sexual freedom, and the creative forces of the universe. Parsons and his collaborators believed that through a series of meticulously orchestrated rituals, they could bring forth Babalon as a physical incarnation. They aimed to create a "magical child," a being embodying both Babalon and the principles of Thelema, thereby transforming the spiritual landscape.
The Entity of Babalon: Babalon, as conceived in occult traditions, embodies multifaceted archetypes. She can be viewed through various lenses:
Ancient Goddess: Babalon may be seen as a modern reinterpretation of ancient goddesses like Ishtar or Inanna, associated with love, war, and fertility. These goddesses embody both nurturing and destructive aspects, paralleling Babalon's duality as a figure of allure and chaos.
Fallen Angel: Some interpretations view Babalon as a fallen angel akin to Lilith, emphasizing her rebellious nature against traditional norms. She invites her followers to embrace their true desires, breaking free from patriarchal constraints.
Archon: Within Gnostic frameworks, Babalon may be likened to an Archon—a binding entity. However, unlike traditional depictions, she offers a pathway to liberation through the acknowledgment of one’s desires, transforming her role from a prison warden to a liberating force.
Nephilim: Babalon’s connection to the Nephilim, the offspring of angels and humans, suggests a blending of divine and earthly elements, embodying transcendence and the complexities of human nature.
The Harlot of Babylon: Often identified with the "Harlot of Babylon" from the Book of Revelation, Babalon symbolizes moral decay. Yet, in occult interpretations, this title is recontextualized to emphasize empowerment, representing the untamed aspects of sexuality and the pursuit of spiritual truth.
Modern Indications of Success:
The influence of the Babalon Working and the archetype of Babalon manifests in contemporary movements and cultural shifts, particularly regarding sexual liberation, gender identity, and societal transformation.
Women’s Sexual Liberation Movements: The feminist movements of the late 20th and early 21st centuries have significantly emphasized women’s sexual liberation and autonomy. Advocacy for reproductive rights and the destigmatization of female sexuality reflects a growing acceptance of women embracing their desires. This aligns with Babalon’s themes of empowerment and sexual agency, suggesting a reclamation of the feminine.
Feminist Push Toward LGBTQ Ideology: The intersection of feminist movements with LGBTQ rights embodies the spirit of Babalon. The fight for LGBTQ rights is framed within the broader context of bodily autonomy, challenging traditional norms around gender and sexuality. This push reflects Babalon’s ideals of liberation, emphasizing freedom from societal restrictions and the affirmation of diverse identities.
The Harlot of Babylon and the U.S. as Modern Babylon: The symbolism of the Harlot of Babylon serves as a powerful archetype for understanding contemporary societal dynamics. While traditionally associated with moral decay, in the occult framework, she embodies the potential for rebirth and transformation. The U.S. is metaphorically described as a modern Babylon, a hub of cultural complexity and innovation, suggesting that societal struggles are part of a greater narrative leading toward transformation.
[Analyst note: Contemporary trends in sexual liberation and gender identity resonate with themes from the Babalon Working, which sought to invoke the divine feminine and promote empowerment. However, establishing a direct causal link is complex. While parallels exist, these movements may stem from cultural evolution, social awareness, and grassroots activism rather than direct influence from the Babalon Working.
Although, there is evidence to suggest that hidden elites have manipulate societal shifts to align with broader agendas, while mainstream media, Hollywood, and educational institutions frame these ideas, indicating a potentially orchestrated acceptance rather than purely organic growth.
The Babalon Working may thus be seen as a symbolic aspect of a larger set of social campaigns, reflecting an ongoing dialogue between past and present ideals of liberation.]
Beginning Quote Interpreted:
"The Year of Babalon is 4063. She is the flame of life, power of darkness, she destroys with a glance, she may take thy soul. She feeds upon the [ends] of men. Beautiful-Horrible" — L. Ron Hubbard
This may refer to the year 303 CE (as Hubbard may have been using the Kabbalah calender). If so, this was a significant period in early Christianity and the Roman Empire, marking a period of rapid growth for Christianity despite ongoing persecution. Shortly after, Constantine's Edict of Milan (313 CE), which legalized Christianity, a profound shift in religious practices and cultural paradigms took place. This era also saw the establishment of early Christian doctrine and conflicts between various sects, reflecting struggles for spiritual authority that resonate with the liberation themes of Thelema. Additionally, the presence of Gnostic texts and mystical traditions emphasized inner knowledge and empowerment, paralleling the goals of the Babalon Working.
Furthermore, the early 300s CE in the Roman Empire is often viewed as a pivotal period signaling the beginning of significant transformations that contributed to its decline. This era was marked by political instability, with multiple claimants to the throne and civil wars undermining central authority. Economic challenges, such as inflation and reliance on slave labor, strained resources and fueled social unrest. Additionally, external pressures from tribes like the Goths and internal conflicts arising from the rise of Christianity created societal divisions. Reforms by emperors like Diocletian, which aimed to address these issues, ultimately laid the groundwork for further fragmentation. Overall, the early 300s represent a crucial turning point that set the stage for the eventual fall of the Western Roman Empire.
The present-day U.S. Empire shares several striking similarities with the Roman Empire of 300 CE, particularly in terms of political instability, economic challenges, and social divisions. Much like Rome, the U.S. faces increasing political fragmentation, with polarized factions vying for power and a growing distrust in government institutions. Economically, both empires grapple with rising inequality and inflation, compounded by a reliance on consumerism that echoes the Roman dependence on slave labor. Additionally, the U.S. is experiencing cultural and ideological conflicts reminiscent of Rome's struggles with the rise of Christianity, as diverse social movements challenge traditional norms and values. Furthermore, just as external pressures from various tribes threatened Rome's borders, the U.S. contends with global challenges, including geopolitical tensions and emerging powers. These parallels suggest that, like Rome, the U.S. is navigating a complex landscape that may foreshadow significant transformations in its societal and political structure.
Therefore, L. Ron Hubbard's quote about the "Year of Babalon" and the Babalon Working can be interpreted as a symbolic reflection of the U.S. as a modern iteration of Babylon, poised on the brink of transformation akin to Rome in 300 CE. Just as the Roman Empire faced political instability, economic challenges, and social upheaval, the U.S. grapples with deepening divisions and existential crises.
The Babalon Working, aimed at invoking the spirit of the Harlot of Babylon, may be seen as a deliberate ritual designed to usher in a new era marked by moral ambiguity and chaos, paralleling the decline of great civilizations. By invoking Babalon—an archetype of both empowerment and destruction—Hubbard and his contemporaries sought to channel the potent energies of transformation that could precipitate societal decay. This aligns with the idea that the ritual was not merely an esoteric endeavor, but part of a broader occult agenda to accelerate the decline of the U.S., paving the way for a significant cultural shift, much like the tumultuous changes that signaled the end of the Roman Empire.
[Analyst note: If one considers the Kabbalistic calendar (presently 5784), the year 4063 would correspond to an early date in the Gregorian calendar. The Jewish calendar starts from 3761 BCE. Therefore, to convert the Kabbalistic year 4064: 4064 - 3761 = 303 CE.]
Conclusion:
The exploration of occultism's intricate ties to the U.S. government reveals a complex tapestry woven from historical threads of influence, ambition, and spiritual aspiration. Founded by Freemasonic ideals that emphasized enlightenment and hidden knowledge, the United States has often been metaphorically positioned as a modern Babylon—an entity rich with cultural innovation yet fraught with moral challenges. This symbolism resonates deeply with the archetype of the Harlot of Babylon, which embodies both excess and the potential for transformation.
Central to this narrative is the idea of the Great Work of the Ages, a secret project pursued by occultists aiming to manifest a profound spiritual evolution within society. The Babalon Working, a key ritual conducted by Jack Parsons, is situated within this larger framework. It represents an attempt to invoke Babalon as a catalyst for change, aligning with a prophecy of moral decay designed to accelerate the transformation of the U.S.—Babylon —into a new era.
As societal movements advocating for sexual and gender liberation echo the themes of Babalon, we see these dynamics contributing to the energetic framework necessary for this transformative process. The envisioned outcome—a New Jerusalem—symbolizes a new age that promises enlightenment and spiritual awakening for those who survive the turmoil, particularly among occultists and Kabbalists who view Lucifer as the light-bringer and creator within this material realm.
Thus, the threads of government, occultism, and societal evolution intertwine, suggesting that the challenges we face today may indeed be part of a larger, prophesized journey toward achieving the “Great Work.” This journey reflects a complex interplay of decay and rebirth, where the fall of modern Babylon paves the way for a new spiritual order that aligns with the deeper aspirations of its architects.
Questions to be Addressed:
What projects are presently underway to usher in this “new age.”
What is the Great Work of the Ages?
How does Babalon Working play into the Great Work of the Ages?
These will be explored in upcoming articles, as understanding the nefarious intentions of a small cabal, dead-set on manipulating and ruling the world, is only part of a greater picture.
Related Posts:
REFERENCES & FURTHER READING:
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L. Ron Hubbard:
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Jack Parsons:
https://en.wikipedia.org/wiki/Jack_Parsons
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Aleistar Crowley:
https://www.cambridge.org/core/journals/journal-of-british-studies/article/abs/sorcerer-and-his-apprentice-aleister-crowley-and-the-magical-exploration-of-edwardian-subjectivity/A32FB6313921CBEC79D267D85A7710C3
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Babalon Working:
https://en.wikipedia.org/wiki/Babalon
https://archive.org/details/babatron
https://brill.com/abstract/journals/nu/63/1/article-p12_3.xml
https://www.academia.edu/20431452/The_Babalon_Working_1946_L_Ron_Hubbard_John_Whiteside_Parsons_and_the_Practice_of_Enochian_Magic_Published_in_Numen_International_Review_for_the_History_of_Religions_63_1_pp_12_32
I have to admit that I have never heard of Babalon. Personally, I believe that witchcraft and the occult are more than reality. No, I would never accept any of that - however, I believe that one should know as much as possible about it in order to recognize the danger. Now I remembered a book, "The Mystery of Cathedrals" from Fulcanelli (some claim that he is the last living European alchemist, although he would be almost 300 years old today)....uh, this book is strange - after finishing reading I had some strange visions, even today some pictures from the book come to my mind - not as a story, but as if I were there. Strange for me. When I gather a little more things - I send you some links about numbers (I don't know how much you are interested in that, but numbers are always an interesting thing for me to follow). Thanks for this thread - I'm really learning something new, I've heard of Crowley, but not Babalon. The last few texts are also great - sometimes I forget to press Like, but I always read when I get a little more time. Greetings from Croatia. God bless you
P.S. I think jokes are good, it is fine time for joking now - we live in so interesting times
My sister's friend's father-in-law was a pulp fiction writer back in the day. He was a drinking buddy of LRH who used to tell him that the best way to make a lot of money was to start a religion.